Skip to content

Business Reads

Audio clip: Adobe Flash Player (version 9 or above) is required to play this audio clip. Download the latest version here. You also need to have JavaScript enabled in your browser.

Commentary on Business Reads

Developing Voice

A cu p of want, a teaspoon of imagination and an ungreased cookie sheet is all we need to bake up a few poetry specific voices. Methods for mixing and icing will vary from person to person. Variety makes the world go round, brings spice to our lives and lays the cornerstones of individual thought; the useful path for one person often proves unattractive and unenlightening to another. None-the-less, it helps to know what worked for others. Below, find a general approach to developing new poetry voices stepped out and ready for assimilation, modification and regurgitation as you concoct your unique approach.
The Suggestion
When developing voices, internal or external, specifically for reading poetry accept the need for iteration and time investment.

1.

Choose a favorite poem with little obvious complexity. Shorter may be better as memorizing part or all of the poem makes exercises easier.

2.

Identify a voice you would like to hear: Uncle Fred; Foghorn Leghorn; Prospero; Jean Luc Picard; John Keating, any voice that seems appropriate; select and focus on one voice as you follow these steps to make it complete.

3.

Read the poem you’ve chosen and imagine the voice you selected reading the poem aloud to you. If you stumble on syntax, let the voice determine where to pause, not pause, stress and not stress. The voice and your ear will know.
Concentrate on the voice as you read. Make the voice as strong, clear and unhesitating as possible. Do not worry about meaning but look for the rhythm and music inherent in the spoken words. As the music emerges, our subconscious builds our response to the poetry; that response defines meaning for us.
Occasionally we encounter barriers to developing the new inner voice. Speaking aloud can help. Even those who dislike the sound of their external voice can use that voice as an occasional tool.

4.

When reading, we encounter phrases and words and realize we do not know enough about the voice we are trying to mimic; how would the voice read this phrase; these words? When this happens find recordings of the voice in performance or interview. I personally find interview more valuable unless the character is fictional, like John Keating. Listen to the recordings, listen for details of the voice. Your inner voice will blossom, filling in the blanks.
Repeat steps 3 and 4 until you feel comfortable with the voice.
Repeat all steps to develop voices two, three, four and more.
Have a good time.
© 2009 Chrome Poet

How to Read Poetry – Natural Hearing

Hearing as I read feels natural. Truth told, it takes considerable concentration to imagine any other way to read. When I hear words, with inner or outer ear, processing just happens. Context in reading emerges as quickly as in conversation.
Originally, poetry was meant to be heard, recited. We now rely on books for delivery. Most of us read alone but we can develop special voices to render poetry and come close to the original poetic experience.
People with voices already hear or can learn to hear, with inner voices, poetry. I suggest developing inner voices specially for poetry to help sneak past our tendency to analyze; to allow sounds and rhythm of inner voices synthesize, from the poetry, a new experience. In this new, sonic experience, we feel the unique relevance a poem has to us, as individuals. This in direct contrast to the dry, what do poems mean, general analysis and critique of Scientific Style. From sound alone, an arcane acumen emerges, a delicate ken achieved without immersion in theory, metric feet and deconstruction.
© 2009 Chrome Poet

Did Johnny Lose His Voice

For years, I assumed everyone heard words as they read. I am no longer sure they do.
I got my first reading voice after Mrs. B, our teacher, said to another student “Johnny, read silently so the rest of us don’t have to hear you.” My inner voice jelled in that moment. Somehow I knew that if I did not move my lips Mrs. B would not hear me and if Mrs. B could not hear me she would not steal my voice.
I talk to people about reading and watch people read. It seems that Johnny might have failed to save his voice; he took Mrs. B’s admonition to heart and learned to read silently. He stopped moving his lips and quieted his external voice but too young to understand the difference between out-loud and loud, he also suppressed his inner voice. When Mrs. B said “ … read silently … “ Johnny worked to make his inner voice as thin as possible, or worse to read without hearing, to create a mental path from shapes on paper to memorized definition to language center; a long, unnatural route. I speculate that intentionally weakened voices and reading from shapes lie behind slow readers and the common dislike of reading. When we hear the words, books speak. If we need to analyze shapes to determine definition, voice disappears into an uncomfortable puzzle. For the sake of readers everywhere, I hope I am wrong about people losing their voices, that instead words speak to most readers from the page. If people stifle voice so no one hears, teachers who said “read silently“ instead of “read with your inside voice“ have serious karma to deal with.
© 2009 Chrome Poet

How to Read Poetry – My Keyboard

Maybe each human being lives in a unique world, a private world, a world different from those inhabited and experienced by all other humans. And that led me wonder, If reality differs from person to person, can we speak of reality singular, or shouldn’t we really be talking about plural realities? And if there are plural realities, are some more true (more real) than others? What about the world of a schizophrenic? Maybe, it’s as real as our world. Maybe we cannot say that we are in touch with reality and he is not, but should instead say, His reality is so different from ours that he can’t explain his to us, and we can’t explain ours to him. The problem, then, is that if subjective worlds are experienced too differently, there occurs a breakdown of communication… and there is the real illness.

Philip K. Dick
Poetry and performance probably developed together. Some people think poetics developed to help tellers remember the rhythm and structure of stories. Others speculate that poetry provided tellers with a sacred language for putting extraordinary words in the mouths of heroes. Both are probably correct.
When we read poetry, we mimic the tellers and perform; usually for an audience of one, ourselves, using our inner voice, but we do perform.
Or do we?
It is impossible to know what goes on in the mind of another person. Failure to remember this simple rule of fact lies at the bottom of most spats, arguments, civil laws and wars.
It is also impossible to put an elephant up your nose, but that is a color of a very different horse and, as far as I know, has not caused strife among individuals, communities or nations. And is completely off topic.
Do other people hear words spoken in their heads as they read and write or do they read by translating shapes (of words) from eye to language center by some other path? How could anyone know the answer to this question except for themselves? We can ask, but then must wonder if the words used to answer mean the same to us as to the speaker.
At this juncture, I feel I need to change into something more comfortable, namely, first person singular.
I perform poetry when I read. Not aloud for others but with well-developed inner voices for myself. I also hear business proposals as I read, but with a different, business specific voice. I see images, if an image is written, but I also hear it. As my reading developed, my voices developed in parallel. In college I identified seven voices who contributed to the poetry I wrote. At that time I had only one voice for reading, a nerdy voice who wrangled poetic writing until syntax stacked as nicely as cord wood. The same voice read non-fiction but found it boring. When the need for business reading grew and relegated literature to stolen moments, the poetry-writing voices and the nerdy poetry-reading voice retreated. A new voice, Business Voice arrived with luggage, moved in, and changed the locks. I used Business Voice to read everything, including literature: poetry, fiction, drama. Reading literature proved difficult for a long time and my poetry output dwindled to a dribble.
Business Voice liked predictable, simplistic syntax, more simple than the literary writers I enjoy; more simple than my writing. My reading and writing habits changed. Then, twenty years ago, I stood up and saw I’d become lost in the tall grass of corporate America. All my reading was non-fiction: business plans, technical manuals, marketing theory, programming manuals yadda yadda yadda; My reading list contained no literature. None. I missed the mental challenge and joy of good writing and decided to make a change. Though I looked for and found my college voices, they resisted returning; made it clear that Business Voice had to leave or they weren’t playing. Like every laborer, I need to earn a living so I reluctantly developed a new set of poetry reading voices; scabs to break the picket line of my college voices. I did not mimic the accidental, inherent voices I identified in college. Instead, I thought about what I wanted to hear and created new set of voices specifically designed to restart my poetry reading. Being more mature and more in control of my cognitive process, I also assigned the new voices to write poetry.
Replacing the college voices allowed me to see poetry in a new way. The new voices interpret poetry by others and let me interpret life in new writing.
The above should indicate that I am either crazy as a loon or convince you that I have invested in learning how I think; contemplated my voices and re-designed how I read; that I forced some subconscious process to surface and join my conscious thought where I can control it.
The new voices, developed to supplement the staid voice of business reading and writing, bring to reading poetry what a keyboard brings to music: a way to directly participate in the compositions of artists. I consciously use the voices to interpret poetry, not to form a critiques but to get the feel for what the poet did with language. For me, that feel and my response to that feel make poetry meaningful, which differs from finding the meaning of the poem.
For most of my life I thought everyone heard at least one voice when they read. I’m no longer sure this is the case. More on that to come.
© 2009 Chrome Poet

How to Read Poetry – Poetry and Pianos

Reading poetry and playing the piano have many things in common.
Piano has Music. Poetry has Language.
Piano has music theory. Poetry has prosody.
Piano has a keyboard. Poetry has voice.
Piano has notes. Poetry has words.
Piano has notes on pages. Poetry has words on pages.
We would not consider teaching someone to play the piano by teaching music theory and leading the student in developing critiques of classical composers. Yet, that is the way we teach poetry.
Why do we do that?
Someone, long ago, decided it was a good idea. The logic likely went like this: when we come to piano we face an unfamiliar savanna filled with new beasts but we already know the beasts of poetry. We’ve used our voice since the day we were born. By time we get to poetry, we’ve used language for years, we have a vocabulary and we’ve learned to read words on pages. “Students,” the wise ones reasoned, “enter poetry class with a complete set of tools, except poetics. Why not begin teaching the subtleties of prosody by analyzing poets’ use of language, voice, words and page-layout?”
But the beasts of poetry are as unfamiliar to us when we get to our first poetry class as are the beasts of piano when we arrive for our first piano lesson. The language of life is not the same as the language of poetry. Poetry is more sacred, mystical and clever. Speakers of English would like the language of life to sound poetic and our poetry to feel like language of life. Much modern reading and writing of poetry emerges from this desire. Some approaches to poetry consider it a rule of practice: poetry should sound like conversation. Well and good, but when the language of life moves from poetry to a lazy, boring news-paper and business plan place, should poetry really follow? When language of life has moved to the lawn chair of expression, can it really do justice for poetry written in a more poetic era? At some juncture language of life must adapt to poetry rather than the other way around. For us, who only know the lazy language of the 20th (and now 21st) centuries, that means learning exciting, new structure and syntax.
Our voices are not ready for poetry either. The voices we develop from the age of two do not serve us well when we apply them to poetry. The voice of conversational English, at least in the United States, has devolved to a state that barely works for rumors, complaining and pseudo-news much less poetry. We do not inflect. We fail to give words a clear place in phrasing. We swallow consonants and elide vowels. Sentences and phrases get ripped apart with syllables that, though formerly words, we’ve made meaningless, like, you know, “like”. Our speech sounds less poetic than the incessant mumblings of semi-intelligent simians.
Poetry also requires more vocabulary than we acquire before reading poetry. Recently, with some controversy, the millionth English word was formally recognized by the counters of English words. One million words in the language. Wow. Except most people go through life with a vocabulary of one-hundred words. One-million words is more than any of us will ever know but one-hundred words is far less than we need to know for poetry.
When we walk into that first poetry class we are not prepared for poetry. We have language rules to unlearn and words we need to make our own. We do not know our voices any better than we know the keyboard. We need to begin at the beginning. We need to learn to play.
Where is the beginning? Just as a new piano player needs to become familiar with the keyboard, new poetry readers need to become familiar with their voices.
We need to develop our voices.
© 2009 Chrome Poet

How to Read Poetry – Restart

Enough already.
I‘ve danced around the topic, crept in shadows and done a disservice to us all.
Writers need background. Readers not so much. Time to get back on topic.
Reading poetry contributes to the quality of life in unexpected ways. It is an enjoyable activity; for some much more satisfying than television or newspapers. Reading poetry, we learn to better understand our cultural and national stories. Reading poetic literature enhances our vocabulary, comprehension and writing. Reading poety reprograms our minds in a way that gives us an edge in social and professional settings.
Above all, reading poetry is fun.
Fun?” some say. “I never had fun with poetry.”
Fair enough. Let’s fix that.
It’s all in the approach. When it comes to approach, it’s often best to begin at the beginning.
© 2009 Chrome Poet

How to Read Poetry: un-Defining Interpretation

“When I use a word,” Humpty Dumpty said in rather a scornful tone. “It means just what I choose it to mean – neither more or less.”
“The question is,” said Alice, “whether you can make words mean so many different things.”
“The question is,” said Humpty Dumpty, “which is to be master – that’s all.”
Lewis Carroll
Cultures use language to create reality. People name a thing, agree upon the name, and use the name to refer to the thing in civil and uncivil conversation. For concrete things like apples, staircases or heckelphones this approach works very well. In a room of three people, if you say heckelphone, one will think oboe, one cor anglais and one clarinet, but all are thinking black sticks that make music.
When it comes to words used to name abstract things like God and Patriotism, we tend to follow Humpty Dumpty’s lead. In a room of 100 people we’ll find 42 different definitions and 58 people who have not really thought about what the words mean but know how they feel when the words are used in conversation. Rather than cause obvious chaos, this seems to work for humans; probably because we enjoy gathering with people who define abstracts in a similar manner to our own and to gossip about the poor, lost souls who do not define their word the same way we do; or worse, the uncivilized heathens who use different names for abstracts for which we have coined more sophisticated and accurate labels.
So it goes with interpretation. The word interpretation should be familiar to most readers. For most, in the context of poetry, interpretation probably conjures images of essays or lectures describing meaning of a poem, the work of a poet or a poetic genre.
In a heinous act of humpty-dumptyism, the How to Write Poetry posts define interpretation differently from the norm. In How to Write Poetry, interpretation has two, sometimes concurrent, meanings depending on context. At one level, interpretation refers to complex responses internally experienced by readers when reading a poem. These are private responses, complex and twisty, involving too many areas of the conscious and sub-conscious for individuals to share them completely.
The second use of interpretation refers to the way readers use voice, whether internal or external, to hear the words of poetry.
To share our interpretations of poetry with others, and with the conscious, intellectual parts of our minds, we need to find a method of expression that communicates that interpretation as completely as possible.
Readers express poetry in many ways: painters cover canvas with pigments; musicians make music from poetry; stage-writers stage poetry. It is easy to imagine a typographer selecting just the right fonts and page layout required to share a partial interpretation of a poem. Readers with talent for essay express interpretations through critical assessment of prosody and theme. These are secondary expressions of readers’ responses to poetry inspired by deeper, private interpretations; complex collections of responses, insights and unexpected relationships between unlike things invoked by the magic of poetry. Our initial response happens inside and, if we are reading well, synthesizes words into images, feelings, connections and recollections; a mixture of intellect, emotion and intuition beyond the reach of explanation; we can never completely share our responses to art and poetry is art.
Poetics come to us from a tradition of performance, recitation and song. As they read, most readers experience a performance by their inner voice. Other readers read poetry aloud to hear the sounds, rhythms and syntax. The voice, whether inner or external, is where we begin to interpret and express poems to ourselves.
The remainder of this series will focus on experiencing poems with our voices.
© 2009 Chrome Poet

How to Read Poetry – The Role of Reader

Note – Before we begin, though I feel I should not have to remind I do remind that all written can be prefaced with IMO and absolutes can be modified to “some but not all.”
“One only reads well that which one reads with some quite personal purpose.”
Paul Valéry
“The interests of a writer and the interests of his readers are never the same …”
To read is to translate, for no two persons’ experiences are the same. A bad reader is a bad translator: he interprets literally when he out to paraphrase and paraphrases when he out to interpret literally.”
“One sign that a book has literary value is that it can be read in a number of different ways”
“ … the proof that pornography has no literary value is that, if one attempts to read it in any other way than as sexual stimulus … one is bored to tears …”
W. H. Auden
——- ——- ——–
Lesson plans encourage students to approach poetry like observers; to examine the poem as object of art; to pick the literary lock, solve the puzzle of prosody and unravel the Gordian Knot of the poet’s mind. Students panic as questions without answer or with too many answers swoop through the classroom like untethered harpies. Who is the speaker? Why does the speaker think foo? Why did the poet use the word “rebar” instead of zebar?
In the English classroom, students are asked to do to poetry with dull-edged dialectics what they do in the Biology classroom to frogs with stainless steel scalpels.
We are taught to analyze poetry in the classroom. We look at poems from this angle and that, slice pieces from branches and investigate them under the microscope of question and response. We look closely at the leaves but miss the forest. We pile our desks with parts that equal less than the whole.
At some point in their career as readers, good readers learn to recognize subtle significance in parts, in elements of Poetic Art used by the poet to create an incantation that invokes from ink and wood pulp a small aspect of Universe. Good readers do this at an intermediate or advanced phase of development, when they must do so to continue to grow, not at the beginning. Starting at analysis puts us in the role of observer, outside the poem, looking in for signs of life.
——- ——- ——–
We live in a culture of Scientific Thought and Scientific Style dominates our writing and our approach to reading.
Scientific thought permeates the reality of our culture and influences most modern usage; a usage that I label, for convenience only, Scientific Style. Scientific Style so dominates our culture that those who most strongly oppose the materialism of Science: Fundamentalist Creationists, apply Scientific Style to their Holy Texts; they read the texts literally, the way we read Scientific reports, rather than, as all Holy Texts must be read, as poetry.
For Scientific Style, writers focus on clarity and single meaning. They choose words carefully to avoid ambiguity. Documents contain explicit simile and analogy to help readers grasp complex concepts but not true metaphor. Readers of the documents don analysts’ hats. If the writer achieves success, linear logic eliminates all interpretations except those reflecting the intent of the writer. Reading a document in the Scientific Style, we invite the writer to program concepts into our consciousness; we adopt a role of observer, a fan in the stands, doing our best to see a vision defined by the author.
Scientific Style makes our world work. Technology and Science writing, from physics journals to cookbooks, requires readers to understand the intent of the writer. If the intent of the writer gets lost in translation, research fails to inspire invention; invention remains too complicated for production and product cannot be used by consumers.
The natural role of the reader in Scientific Style is observer. When lesson plans encourage students to approach poetry with the same, analytical mind as they use when reading Scientific Style writing, the lesson plan imprints in the student a sense that poetry, like all the reading the student has encountered to that point, has meaning, reflects the author’s intent, contains linear logic and strives for clarity; lesson plans encourage objective observation of poetry in a manner similar to that required by Scientific Style.
——- ——- ——–
Poetry is antithetic to Scientific Style. When reading poetry, the role of the reader must be other than observer; for poetry, the reader becomes a participant; the reader of poetry becomes an artist.
When we enter the world of poetry we encounter language used differently from contemporary norm. Most modern discourse and writing strives to transfer an idea as clearly and fully as possible from one person to another. Poetry must exasperate a person looking for this kind of transfer. Where modern language values monolithic meaning, poetry exudes ambiguity. Where modern language tells people what to think, poetry provides links to form thought. Very different.
Readers who read poetry through the glass of Scientific Style meet frustration and confusion. Why didn’t the writer just say what she meant? Trying to dig meaning and writer’s intent from Poetic Writing leads to questions without answers and answers without relevance. What did the poet intend? What does the poem mean? These questions have only one valid answer: To read the poem back in a voice that reflects, to the best of our ability, what we hear in our mind and feel in our soul when we perform the poem for ourselves.
——- ——- ——–
Poetic Reading requires not analysis but synthesis; a synthesis of histories: the history the writer encased in poetics and the personal history of the reader. From the two histories, readers synthesize new, unique works: personal interpretations.
Interpretation here does not refer to an interpretation of meaning or interpretation of artist’s intent but interpretation of the poem as composition.
Reading poetry, we become artists, we adopt a role as creator. As readers we finish what poets begin.
Without readers poems remain incomplete.
Changing role from observer to participant, from trying to unravel writers’ intents to creating a personal work of art, frees readers to enjoy poetry in a new way, a sacred way.
Does the role of participant and co-creator give free rein to apply any meaning, any interpretation to any poem? Yes, but not equally. Poets insert keys to help readers relate to the poetry they write. Readers interpret by relating perception and memory; the readers’ personal histories, to the poetry they read. Novices notoriously miss many, if not all, the keys. Like kindergartners with one paint tube and no brushes, the novices create interpretations that are, though unique creations, easy to anticipate, vague, and untrue to form. Some novices lack necessary vocabulary and have yet to develop the ability to hear rhythm. They create mundane pictures. Others, euphoric to be freed from the constraints of the Scientific Style, soar over the abyss and create wild, woolly, often abstract and nonsense interpretations.
Few will be great translations of poetry.
None are wrong interpretations.
Play and experimentation come before prosody as new readers of poetry expand their poetic palettes. To shift from painting to music, new readers of poetry need the freedom to experiment, to dabble in poetry selected because they simply like the way it sounds. Just as beginning piano players find fun, if simplistic, rhythms and chord structure if allowed to plunk about, beginning poetry readers can find potential insights and simple interpretations by reading without theory.
——- ——- ——–
Some people find the implant of Scientific Style too strong to escape; find the author too important to the writing. To get beyond the Scientific Style, consider the difference between material and sacred. Both deserve a sense of wonder and awe. Scientific Style describes the material, making sense of the wonder. Poetic Style invokes the sacred, sharing rather than explaining. Good poets capture sense of The Sacred in poetry. Writers of Scientific Style describe the material Universe.
For artists, the sacred exists everywhere. In art, artists share The Sacred they find buried in details, soaring above landscapes, caught in moments, unraveled through eons, exposed by the outline of thigh behind clinging fabric, endless in the eternal migration of geese, drifting in a mist over a lake surrounded by pines, persistent in the perseverance of the Holy See. Having caught a glimpse of the Sacred, the Artist attempts to glorify it in works of beauty. For the works of beauty they need to create, Poets compose poetry.
Readers of poetry adopt the role of ritualists; conductors of rites that invoke wonder and awe. With voices tuned to glorify the sacred; to unleash the genii from bounds of verse, readers find interpretation, meaningful but more felt than understood.
Reading poetry takes effort, playful and experimental and requires us to synthesize rather than analyze. We create new from the poem in the same way piano players create something new from the work of composers.
And like the piano players, readers get better with practice.
© 2009 Chrome Poet

A Delaying Tactic

The essay I expected to post today got away from me, twisted down unexpected threads, returned suddenly to intended idea, darted left, flew right and unrestrained soared toward the sun. More words than necessary to explain I did not complete what I intended to complete.
Rather than enter a poor essay I present a photograph that reflects the state of the rewrite.
© 2009 Chrome Poet